This is hastily transcribed almost verbatim from one side of an IM
  conversation, so apologies if I left something important out.
  
  I just read Jason Asbahr's
  blog. He has a great link to a speech
  by Michael Crichton about the state of the environmentalist
  movement.
  
  In keeping with his religious theme, I think his argument backs up my
  general feeling that the end of all life is
  really the only solution to the eternal questions that humanity struggles
  with.
  
  It would be nice if Crichton put together a website to factually verify some
  of those claims he's making - such as the claim that DDT is harmless and its
  ban has killed millions worldwide - but the specific examples weren't
  terribly interesting to me. I'm willing to accept the possibility of their
  truth on the basis of numerous other examples that I've heard better factual
  evidence for.
  
  Not a big environmentalist myself, I still find the main thrust of his
  speech really unnerving, though I don't think he approached it directly
  enough - how do you mobilize the public to act upon vague, potentially
  unpleasant, and most of all, changing information?
  
  How do you sensationalize, propagandize, and thereby positively politicize
  rational thought? It seems like you'd have to in a mass-media democratic
  society if you want it to be allowed to have any impact. Ayn Rand tried
  pretty hard, and look where that got her. I've talked about 
  what's wrong with objectivism before. Not all of it is due to the
  problem of mass-media exposure and misinterpretation, but the end result is
  the same - one set of assumptions get substituted for another, and you
  repurpose a few key buzzwords - "reason", "truth", and "love" to name a few
  - to mean something different than what they did in your previous
  ontological framework, and you're done. (Extra credit: find out what these
  three words mean in your favorite belief system, and how their meanings
  differ from the dictionary definitions.)
  
  I've started to think lately that you really can't, that it's impossible,
  and that people have to be inculcated with a critical spirit from birth or
  they will never really acquire one. They may sway from the Church of Christ
  to the Church of Rand to the anti-church of LaVey, but they'll continue
  holding extreme positions with re-heated fallacious arguments without
  questioning of any of their beliefs until they have a crisis, at which point
  they question ALL of them.
  
  More optimistically, It doesn't really matter that you can't discuss subtle
  and complicated issues in a broad public forum. Humanity staggers on anyway.
  The important thing is to prevent the criminalization of rational discourse
  and inquiry. That conflict is substantially easier to dumb down and
  sensationalize. At any given time, in the USA anyway, there is inevitably an
  unpopular thinker whose punishment is far enough out of proportion with his
  (thought)crime that the public can express some indignant outrage about
  allowing him to think whatever he's thinking (usually, with the implicit
  subtext of "as long as I don't have to listen to it").
  
  The wonderful thing about rational thought is that it actually allows you to
  manipulate the natural world more effectively, which makes it less important
  that the dominant forces in society care about your methods and beliefs - as
  long as they're not actively working against you.
  
  And that's why I'm a member of the Electronic
  Frontier Foundation. :-)




